Luke 13-14

Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. ² And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? ³ No, I tell you; but unless you repent, you will all likewise perish. ⁴ Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? ⁵ No, I tell you; but unless you repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

⁶ And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. ⁷ And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ ⁸ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. ⁹ Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

A Woman with a Disabling Spirit

¹⁰ Now he was teaching in one of the synagogues on the Sabbath. ¹¹ And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. ¹² When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” ¹³ And he laid his hands on her, and immediately she was made straight, and she glorified God. ¹⁴ But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” ¹⁵ Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? ¹⁶ And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” ¹⁷ As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

¹⁸ He said therefore, “What is the kingdom of God like? And to what shall I compare it? ¹⁹ It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

²⁰ And again he said, “To what shall I compare the kingdom of God? ²¹ It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

The Narrow Door

²² He went on his way through towns and villages, teaching and journeying toward Jerusalem. ²³ And someone said to him, “Lord, will those who are saved be few?” And he said to them, ²⁴ “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. ²⁵ When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ ²⁶ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ ²⁷ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ ²⁸ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. ²⁹ And people will come from east and west, and from north and south, and recline at table in the kingdom of God. ³⁰ And behold, some are last who will be first, and some are first who will be last.”

Lament over Jerusalem

³¹ At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” ³² And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. ³³ Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ ³⁴ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! ³⁵ Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Healing of a Man on the Sabbath

14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. ² And behold, there was a man before him who had dropsy. ³ And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” ⁴ But they remained silent. Then he took him and healed him and sent him away. ⁵ And he said to them, “Which of you, having a son^[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” ⁶ And they could not reply to these things.

The Parable of the Wedding Feast

⁷ Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, ⁸ “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, ⁹ and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. ¹¹ For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

¹² He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers^[b] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. ¹³ But when you give a feast, invite the poor, the crippled, the lame, the blind, ¹⁴ and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

¹⁵ When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” ¹⁶ But he said to him, “A man once gave a great banquet and invited many. ¹⁷ And at the time for the banquet he sent his servant^[c] to say to those who had been invited, ‘Come, for everything is now ready.’ ¹⁸ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ ²⁰ And another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ ²² And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ ²³ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. ²⁴ For I tell you,^[d] none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

²⁵ Now great crowds accompanied him, and he turned and said to them, ²⁶ “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. ²⁷ Whoever does not bear his own cross and come after me cannot be my disciple. ²⁸ For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? ²⁹ Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, ³⁰ saying, ‘This man began to build and was not able to finish.’ ³¹ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³² And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. ³³ So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

³⁴ “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? ³⁵ It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

Footnotes

1. Luke 14:5 Some manuscripts a donkey
2. Luke 14:12 Or your brothers and sisters
3. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
4. Luke 14:24 The Greek word for you here is plural

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had ^[a]mingled with their sacrifices. ² And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? ³ I tell you, no; but unless you repent you will all likewise perish. ⁴ Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? ⁵ I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

⁶ He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. ⁷ Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it ^[b]use up the ground?’ ⁸ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. ^9 [c]And if it bears fruit, well. But if not, after that you can cut it down.’ ”

A Spirit of Infirmity

¹⁰ Now He was teaching in one of the synagogues on the Sabbath. ¹¹ And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way ^[d]raise herself up. ¹² But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” ¹³ And He laid His hands on her, and immediately she was made straight, and glorified God.

¹⁴ But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

¹⁵ The Lord then answered him and said, ^[e]“Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? ¹⁶ So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” ¹⁷ And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

The Parable of the Mustard Seed

¹⁸ Then He said, “What is the kingdom of God like? And to what shall I compare it? ¹⁹ It is like a mustard seed, which a man took and put in his garden; and it grew and became a ^[f]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven

²⁰ And again He said, “To what shall I liken the kingdom of God? ²¹ It is like ^[g]leaven, which a woman took and hid in three measures^[h] of meal till it was all leavened.”

The Narrow Way

²² And He went through the cities and villages, teaching, and journeying toward Jerusalem. ²³ Then one said to Him, “Lord, are there few who are saved?”

And He said to them, ²⁴ “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. ²⁵ When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ ²⁶ then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ ²⁷ But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ ²⁸ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. ²⁹ They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. ³⁰ And indeed there are last who will be first, and there are first who will be last.”

^31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

³² And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be ^[j]perfected.’ ³³ Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem

³⁴ “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! ³⁵ See! Your house is left to you desolate; and ^[k]assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’ ”

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. ² And behold, there was a certain man before Him who had dropsy. ³ And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the ^[l]Sabbath?”

⁴ But they kept silent. And He took him and healed him, and let him go. ⁵ Then He answered them, saying, “Which of you, having a ^[m]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” ⁶ And they could not answer Him regarding these things.

Take the Lowly Place

⁷ So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: ⁸ “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; ⁹ and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. ¹¹ For whoever exalts himself will be ^[n]humbled, and he who humbles himself will be exalted.”

¹² Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. ¹³ But when you give a feast, invite the poor, the ^[o]maimed, the lame, the blind. ¹⁴ And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper

¹⁵ Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat ^[p]bread in the kingdom of God!”

¹⁶ Then He said to him, “A certain man gave a great supper and invited many, ¹⁷ and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ ¹⁸ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ ²⁰ Still another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the ^[q]maimed and the lame and the blind.’ ²² And the servant said, ‘Master, it is done as you commanded, and still there is room.’ ²³ Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. ²⁴ For I say to you that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ

²⁵ Now great multitudes went with Him. And He turned and said to them, ²⁶ “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. ²⁷ And whoever does not bear his cross and come after Me cannot be My disciple. ²⁸ For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— ²⁹ lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, ³⁰ saying, ‘This man began to build and was not able to finish’? ³¹ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³² Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless

³⁴ “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? ³⁵ It is neither fit for the land nor for the ^[r]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

1. Luke 13:1 mixed
2. Luke 13:7 waste
3. Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
4. Luke 13:11 straighten up
5. Luke 13:15 NU, M Hypocrites
6. Luke 13:19 NU omits large
7. Luke 13:21 yeast
8. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
9. Luke 13:31 NU In that very hour
10. Luke 13:32 Resurrected
11. Luke 13:35 NU, M omit assuredly
12. Luke 14:3 NU adds or not
13. Luke 14:5 NU, M son
14. Luke 14:11 put down
15. Luke 14:13 crippled
16. Luke 14:15 M dinner
17. Luke 14:21 crippled
18. Luke 14:35 rubbish heap